HOLLY OAK CEMETERY

FOUNDED: 1800s

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

Holly Oak is one of the oldest African American cemeteries in Rapides Parish, Louisiana. Data has shown that enslaved people were buried in this cemetery, dating back to the 1800s. The cemetery, which is located in Pineville, is regarded as the most historic Black cemetery in Central Louisiana. The Holly Oak cemetery is the burial ground for many important people that had a significant impact on the community. Occupations of those buried at Holly Oak included things such as doctors, soldiers, teachers, lawyers, and civil right leaders. It is rumored that there is a mass grave of African American WWII soldiers buried in the Holly Oak Cemetery, due to the Lee Street Riot. The riot that took place Jan. 10, 1942, on Lee Street in Alexandria.  

This cemetery has many, many sunken and lost burials, some under weeds, some under water, some hidden in brush and nearby woods & brush. Residents that live on Holly Oak Street, as well as members of local churches in the area, have been working together to try and restore the cemetery.  

BCN Contact Information:

Wanda Johnson

Wanda.johnson7477@yahoo.com

PINE STREET COLORED CEMETERY

FOUNDED: ca. 1860

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

The Pine Street Colored Cemetery is a four-acre, 162-year-old cemetery that sits on the edge of downtown Gallipolis, Ohio. Many of those buried in the space were members of the John Gee African Methodist Episcopal Church, today known as the John Gee Black Historical Center. The center supervises the cemetery’s upkeep and includes its history in school tours and educational programming.

The Pine Street Colored Cemetery is important to both Gallipolis and Black American history because it houses prominent locals and the ancestors of many area residents. Laid to rest includes Leah Stewart, the first African American to live in Gallipolis; Phoebe Smith, who established the local Mutual Aid Society; and at least fifty-seven soldiers. Also buried is the namesake of the historical center and cemetery founder, John Gee. He was a wealthy Black carpenter and Gallipolis resident who donated the four acres to create a space for his newly-deceased wife, who was not allowed to reside in the all-White cemetery nearby. The Pine Street Colored Cemetery then became a place of rest for generations of Black Gallipolis locals and is today a culturally significant landmark.

BCN Contact Information:

Robin Payne

info@johngeeblackhistory.com

https://www.johngeeblackhistory.com/

LINCOLN CEMETERY — HARRISBURG

FOUNDED: 1877

ADDITONAL NAMES: Wesleyan AME Church Cemetery, Harris Free Cemetery, African Burial Grounds

AFFILIATION(S):

• Friends of Lebanon Cemetery

HISTORY:

Lincoln Cemetery is Harrisburg’s oldest surviving Black Cemetery. The ground was consecrated, outside of the city limits, in November of 1877 on a plot of land that lies on the border of what is now the Town of Penbrook and Susquehanna Township in Dauphin County, Pennsylvania.

Although the first burial at Lincoln Cemetery did not occur until 1877, most of the Black People who died in Harrisburg, since the 1700s are also buried here. They had to be disinterred from the earlier Black Cemeteries, located within city limits, when it became illegal to bury Black People within them.

Lincoln Cemetery is the final resting place of over 90 Black Civil War Veterans (and counting), and hundreds of veterans of later wars. Almost all of Harrisburg's early black leaders are buried in Lincoln Cemetery. Including former slaves, leaders in the Underground Railroad, politicians, doctors, lawyers, the first Black Superintendent of schools, journalists, musicians, college professors, countless reverends, entrepreneurs, firefighters, schoolteachers, policemen, civil rights activists, and founding members of our Nation’s most prominent Black Fraternal Orders.

Lincoln Cemetery is clearly a significant cultural heritage resource for the region. But Harrisburg's unique geographical position, also made it a transportation hub, a crossroads and waypoint for Americans migrating North, South, and West during the 1800s. So, Lincoln Cemetery is also Nationally significant---A source of unexplored and untapped stories and data about the Black Family, social networks and community in the 18th-20th centuries, it is an untapped well in an individual's quest to break the 1870 brick wall and has the ability to galvanize all people to a deeper understanding of the importance and significant role Black People had in the building of our nation.

BCN Contact Information:

SOAL: Saving Our Ancestors' Legacy

soal@lincolncemetery.org

https://friendsoflebanoncemetery.com

FREEMANTOWN CEMETERY

FOUNDED: 1871

ADDITONAL NAMES: Freemans, Jones, Montgomery, Rogers Sanfords

AFFILIATION(S): None

HISTORY:

Several sources, however, make it clear that by this time the name Freemantown is well established. In November 1910 Henrietta Freeman and her children Mingo Freeman, Josephine Rodgers, Henrietta Montgomery, and Fredonia Perry confirm a lost deed from Thomas Freeman to the Trustees of Freemans Chapel Methodist Episcopal Church in the United States of America. In a 1949 document describing his 1909 marriage to Luna Presley, Henry Grady Terrell recollects “Driving to Mountain Springs Methodist Church at the foot of Lavender Mountain and just off old Bryant Gap Road … At the home of George Rolland and Sally Vaughn Presley. From there took Luna Presley … And at midafternoon we drove to Freeman Town, then to Redmond Gap Road and drove along the fence toward Rome. To the Rev. William Cooper's home which was about one mile west of Berry Schools an[d] about one half of a mile north of the present Battey State Hospital, and united in Holy matrimony.”[18] In the 1910 census, Luna's father Roland Presley and his second wife Ella, who are white, are enumerated on the same page as Henrietta Freeman’s daughter Josephine Rodgers and her sister-in-law Susan Freeman.

The first sale of Freeman land to the Berry Schools occurred in 1916, when Essex Freeman’s widow, Hannah Montgomery Freeman, sold her portion of Lot 20 for $1,450.[19] By 1920 the impact of the school is becoming significant. School Superintendent Henry Grady Hamrick, his wife Ethel, son, and three Berry students are practically next door to Henrietta Freeman and her granddaughter Beatrice Freeman.[20] Of the children, only Mingo and Francis Freeman are close. Henrietta and Gib Montgomery are in an adjacent district and Hannah Freeman lives in Rome. Fredonia Perry still lives in Tennessee and Henrietta and Gib Montgomery have moved to Michigan. Burials in the Freeman Chapel cemetery will continue for a few years[21], but the end of Freemantown is near.

On 21 March 1923, five months before her death, Henrietta Freeman sold the 25 acres she inherited from Thomas Freeman to the Berry Schools for $800. Fredonia Perry sold the same year. The other children and the heirs of those who had died would hold on to their land for a few more years, finally selling the last of the land in 1926. The places of residence of the sellers include Rome, Georgia; Arlington, Tennessee; Detroit; and Seattle.

Henrietta Freeman died on 17 August 1923, of heart disease, at the age of 95. Her son Mingo Freeman gave information for her death certificate, including the names of her parents, William and Dista Freeman. She was buried at Freemantown Cemetery, on 19 August 1923.

BCN Contact Information:

Cheryl Freeman Snipes

cfsnipes@freemantown.org

WIMAUMA MEMORIAL CEMETERY

FOUNDED: 1906 (Legal) but dates back to 1860 - 80’s

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

The First Baptist Missionary Church and Cemetery was established in 1878, just thirteen short years after the abolishment of slavery in 1865. Prior to its official establishment, the cemetery was primarily a potter’s fields for the enslaved field workers and railroad workers. We know this because, at the time of its official establishment, there was around 129+ existing graves. Some of these cemetery residents die natural deaths, some from sickness, some by horrible and vicious means inflicted by racists individuals and groups. These neglected African Americans includes United States Military Veterans, ordinary men, women and children who deserve to be honored and their final resting places should be protected from modern day development expansions encroaching in this immediate area. The Church changed its name to First Prospect Missionary Baptist Church and the Cemetery, and the cemetery is now known as the Wimauma Cemetery. This name will be changed to the Wimauma Heritage Cemetery in July, 2022. Descendent of these hard-working men and women still lives in the Wimauma community and, as their ancestors, they are also laid to rest in this historic and holy cemetery grounds.

BCN Contact Information:

Rev. Dr. Doris Barron-Shell

barron8933@icloud.com

OAK TREE UNION COLORED CEMETERY OF TAYLORVILLE (AKA OLD GROVELAND CEMETERY)

FOUNDED: Between 1895-1900

ADDITONAL NAMES: Old Groveland Cemetery

AFFILIATION(S): None

HISTORY:

This African American Cemetery is believed to have been established between 1895 and 1900, which is around the time the first African Americans came to the Groveland (Taylorville) area to work the citrus groves, turpentine stills, lumber industry and has been abandoned for approximately 70 years. The original name of the cemetery is “Oak Tree Union Colored Cemetery of Taylorville” and is also known locally as “Old Groveland Cemetery”, as the City of Taylorville changed its name to Groveland in 1922. Burials are believed to have stopped sometime in 1951 and it is also believed that there may be 70 or more black residents interred in this 1 ¼ acre site. Several of the headstones that could be found our WWI Veterans who were buried here in the 1920’s and 1930’s. Several of those interred were also members of the Knights of Pythias, an organization dedicated to peace and the belief that any two men who believe in a Supreme Being, can live together in peace and harmony.

Prior to 1922, when Groveland was known as Taylorville, African Americans contributed to the area’s economic wealth by harvesting citrus and turpentine. During this time, the turpentine and lumber industries grew extensively thanks to the arduous work of many African Americans who were unable to find work in surrounding areas due to racial discrimination. Around 1899, Groveland business icon, Elliot Edge brought African American families to the City, who heavily supported Groveland’s economy through their labor in these industries and whose resilience would help them uphold Groveland’s economy during the Great Depression in the 1920s. Among Edge’s notable African American workers are the Gadsden’s, Blue’s, and Hart families, whose contributions to Taylorville (Groveland) have been memorialized in the form of city streets named after them. Our cemetery project team has found grave markers that lead us to believe these historical individuals and possibly their descendants may have been interred there. Former Groveland Councilman John Griffin’s uncle, Samuel Griffin, a World War I veteran, is buried in this cemetery.

BCN Contact Information:

Kevin Carroll

kevin.carroll@groveland-fl.gov

PINEY GROVE CEMETERY

FOUNDED: 1820s

ADDITONAL NAMES: Historic Piney Grove Cemetery

AFFILIATION(S): None

HISTORY:

Piney Grove Cemetery, located at 834 Canterbury Road, is the last remaining historic landmark of Piney Grove, a former African-American community that likely dates back to the mid-1820s. Located in Buckhead, a predominately white wealthy area of Atlanta, the cemetery has over 300 graves, some of which hold the remains of formerly enslaved people, who helped build Atlanta. Oral history accounts state burials have occurred in the cemetery since the mid- 1800s and headstones, now obscured by vegetation, mark graves of individuals born before the Emancipation Proclamation. This sacred site is also a historically significant landmark for Atlanta and has been determined to be eligible for the National Register of Historic Places.

The church building for Piney Grove Missionary Baptist Church was demolished after it suffered storm damage in 1996. Today, although original headstones remain intact, the cemetery is tragically unrecognizable and inaccessible due to overgrowth of vegetation. It is bordered by GA 400 on the west and mid-rise condominium development on the north and south. It can be accessed by an easement however lacks any signage. The restoration project will preserve the culture and history embedded in this African American cemetery and will lift the history of an enslaved and post-emancipated people. It will contribute to ensuring that the full history of Buckhead is known and that the memories of the lives of all people are treated with respect and dignity.

BCN Contact Information:

Audrey Collins

audrey.collins@comcast.net

HIGHWAY PARK CEMETERY

FOUNDED: 1947

ADDITONAL NAMES: HPCA

AFFILIATION(S): None

HISTORY:

The Highway Park Cemetery is located in the south end of the unincorporated, predominantly African American community of Highway Park, in Highlands County Florida, about one mile south of the Town of Lake Placid, Florida on U. S. Highway 27. The Highway Park Cemetery Association (HPCA), comprised of a volunteer Board of Directors, manages the affairs of the cemetery.

Documented history of the cemetery's origin is not available, but research is ongoing to uncover this information. The oldest headstone dates back to 1947. However, it is believed that the cemetery was actually established in the 1930's. The Highway Park Cemetery was recently awarded a designation on the National Registry of Historic Places.

BCN Contact Information:

Selvin McGahee

execbro@gmail.com

ALLEN’S TEMPLE AME CEMETERY

FOUNDED: 1895

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

According to land records the land was originally purchased on 5 November 1895 by the trustees of Allen Temple AME Church. According to the corner stone, the wooden church structure was Dedicated 27 September 1947. The church property was sold 9 April 1970. The cemetery was not included in this sale and as far as I can tell is still owned by the AME Church. There are many unmarked graves, and I am sure there are some we don’t know about and except for one or two upright stones, this cemetery appears to be an abandoned lot.

When they built the 220 bypass in the 1960’s, it split the local neighborhood. That meant that if you didn’t have a car, it was very hard to get to the church. That along with some threats to fire bomb the church, during the civil rights movement, meant that fewer and fewer people attended. It seems that the church was not closed so much as just slowly died. Genealogies, land records, newspaper articles and maps can be found in the Randolph Room in the Randolph County North Carolina Library.

BCN Contact Information:

Kendra Lyons

klyons@randolphlibrary.org

www.randolphlibrary.org

MT. PLEASANT PLAINS CEMETERY

FOUNDED: 1870

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

Mt. Pleasant Plains Cemetery in Washington, D.C., was a Reconstruction Era cemetery owned and operated by the Colored Union Benevolent Association from 1870 to 1890. More than 8,400 people were buried there. About 60 percent of the burials were those of young children under age 5. Among the adults, most came to the District from Virginia and Maryland during and immediately after the Civil War. The Association that owned the burial ground was founded by free Black men in 1838; it was multi-denominational. Mt. Pleasant Plains Cemetery at Walter Pierce Park is a National Underground Railroad Network to Freedom site because of the Association's ties to the 1848 escape on the schooner Pearl, and because its burials include countless freedom seekers, known and unknown.

In 2005, descendants, allies, and Howard University anthropologists undertook a multi-year archaeological and historical investigation of the site, using non-invasive methods to document and protect the graves that remain. No grave markers are visible at the site. Today, portions of the seven-acre cemetery are occupied by a city park (Walter Pierce Park), the National Zoo, and Rock Creek Park (a national park).

BCN Contact Information:

Mary Belcher

maryjbelcher@comcast.net

walterpierceparkcemeteries.org

NORTH GREENWOOD CEMETERY

FOUNDED: Early 1900's and 1940's

ADDITONAL NAMES: None

AFFILIATION(S):

• Clearwater African American Cemeteries Memorial Committee

HISTORY:

North Greenwood Cemetery is located in Clearwater, FL. The City of Clearwater Commission approved annexation allowing Palmetto Elementary School (opened in 1964) to be built over the North Greenwood Cemetery; this annexation comes after the partial relocation of bodies from St. Matthews Baptist Church Cemetery (located under what is now the CRUM parking lot in Clearwater, FL) to the North Greenwood Cemetery site. Current Ground Truthing performed by Cardno reveals not all bodies were moved.

BCN Contact Information:

Barbara Sorey Love

stpetebulletin@gmail.com

FAIRVIEW CEMETERY

FOUNDED: 1858

ADDITONAL NAMES: New Hope Cemetery (an expansion of Fairview Cemetery)

AFFILIATION(S):

• Clay County African American Legacy

HISTORY:

In 1858, the city of Liberty established Fairview Cemetery. As was common at the time, a “less desirable” area of the cemetery was designated for the burial of those of African descent. In this 6 acre plot of land, there are over 750 confirmed Black people buried but it is estimated that there are over 1,000. Most persons went from cradle to grave in segregation, with the injustice following them into their burial. The cemetery is on a piece of land that slopes from west to east and the segregated burial ground is at the bottom of the incline, backing right up to a creek. Because of this, the land continues to suffer from flooding and erosion, and the secluded area made it a prime target for grave robbing and vandalism. Persons who were enslaved, domestic staff, day laborers, housewives, infants and children, businessmen, war veterans, and more are buried in this hallowed ground. There are some headstones scattered throughout, but most are for more recent burials. While it is likely temporary place markers were left at the time of burial, the majority of the graves are without a headstone. The Black members of the community were essential to building the town of Liberty, and during segregation, they established their own businesses, churches, and the only school in the area available for children of African descent. These individuals are buried in mostly unmarked graves and we are working together as a community to honor them in their final resting place.

BCN Contact Information:

Jaclyn Kaiser

info@libertylegacymemorial.org

www.libertylegacymemorial.org

MOUNT CARMEL CEMETERY

FOUNDED: mid-1800's

ADDITONAL NAMES: Mount Carmel A.M.E. Church

AFFILIATION(S):

• No national or local groups, but Pasco County is responsible for several historic cemeteries.

HISTORY:

Mount Carmel African Methodist Episcopal Church and cemetery served the historically black community that worked at the Ehren Pine Company sawmill. The congregation folded sometime after the Great Depression and members joined other local churches.

There are many unmarked graves here and the date of the first burial is unknown. Although it is believed that the cemetery dates back to the mid-1800s, the first marked grave is 1903 and the latest is 1954.

In 2006, the Pasco County Black Caucus, in cooperation with the Pasco County Board of County Commissioners and other concerned individuals, initiated efforts to provide recognition and perpetual care of this site.

BCN Contact Information:

Andrew Baxter

abaxter@pascocountyfl.net

pascocountyfl.net

GEER CEMETERY

FOUNDED: 1877

ADDITONAL NAMES: City Cemetery, Ferrell Road Cemetery

AFFILIATION(S):

• Friends of Geer Cemetery

HISTORY:

Geer Cemetery is in Durham, NC. The earliest origins of Geer date to a deed dated March 28, 1877, which documents the sale of the land to John O’Daniel, Nelson Mitchell, and Willis Moore from Frederick and Polly Geer. Two additional deeds have been found purchasing additional land. These deeds contain additional names as the purchasers leading to the speculation that there was some type of organization that was xx the cemetery. The cemetery was initially in Orange County and became part of Durham County when Durham County was created in 1881. Geer Cemetery was an active burial ground until the 1930s. Of the three largest cemeteries created by African American in the late 1800s, it is the only one that has not been affected by urban development. There are over 2,000 burials at Geer Cemetery there are many life stories to tell. The people in Geer Cemetery were ministers, entrepreneurs, business owners, educators, laborers, professionals, and more. Many of the early burials were people who had been enslaved and settled in Durham to work in the tobacco industry. Many of these early settlers were landowners, creating the Hayti township within Durham. Hayti became the social and cultural center of Durham’s African American community and a model for self-sufficient African American communities in the South.

BCN Contact Information:

Debra T Gonzalez

taylorgg.dl@gmail.com

friendsofgeercemetery.org (under construction)

ST. MATTHEWS BAPTIST CHURCH CEMETERY

FOUNDED: Early 1900s - 1940s

ADDITONAL NAMES: None

AFFILIATION(S):

• Clearwater African American Cemeteries Memorial Committee

HISTORY:

St. Matthew Baptist Church Cemetery (located under the CRUM parking lot in Clearwater, Florida) was created in Clearwater Heights. The community is no longer viable, however the City of Clearwater Commission approved an annexation allowing construction over the cemetery to make way for Montgomery Wards department store in the early 1960's. All bodies were supposed to have been relocated to the cemetery in North Greenwood; however, as current Cardno ground truthing has proven, many bodies are still buried on the site. The City of Clearwater Commission also approved annexation allowing Palmetto Elementary School (also in Clearwater, FL) to be built over the North Greenwood Cemetery. Palmetto Elementary opened its doors in 1964. Current Ground Truthing performed by Cardno reveals not all bodies were moved.

BCN Contact Information:

Barbara Sorey Love

stpetebulletin@gmail.com

FREDRICK DOUGLAS CEMETERY

FOUNDED: 1827

ADDITONAL NAMES: Douglas

AFFILIATION(S): None

HISTORY:

There are records showing 2000 buried at Douglas but only 650 graves with headstones. Most of the people buried at Fredrick Douglas were born into slavery. The last burial took place in 1975. This cemetery has been neglected over the past 100 years. There are apartment buildings built close to the graves and flooding is a big issue when it rains. The cemetery was renamed in 1896 after Fredrick Douglas.

BCN Contact Information:

Michael Johnson

michael.johnson@alexandriava.gov

SocialResponsibilityGroup.org

LINCOLN CEMETERY

FOUNDED: 1926

ADDITONAL NAMES: None

AFFILIATION(S):

• Lincoln Cemetery Society

HISTORY:

Lincoln Cemetery served as the main burial ground for St. Petersburg's black population from the year it opened in 1926 and throughout the segregation era. Veterans as far back as the U.S. Civil War are buried here, as well as notable civic historical figures. From years of neglect, the cemetery fell into deplorable condition. The Lincoln Cemetery Society Inc. has been established to change that. We hope you feel as compelled as we do to explore and preserve the cemetery's rich history!

BCN Contact Information:

http://www.lincolncemeterysociety.org/

PERSONS OF COLOR CEMETERY

FOUNDED: 1816

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

Established ca. 1816 exclusively for the use of the area’s black population, the Persons of Color Cemetery at Kinderhook is a historically significant resource that illuminates an important and underrepresented aspect of this early Dutch-settled village’s history. The land on which this burial ground was established was willed for this purpose by John Rogers, a native of Ireland who came to Kinderhook ca. 1795. Rogers recognized the need for a place of repose for Kinderhook’s African-Americans and willed the property, one rood of land, to serve as “a cemetery for the people of colour in said Town ok Kinderhook to be used for that purpose and none other.” The Persons of Color Cemetery was in use for burials until ca. 1861, when it was closed due to lack of space for further interments. A 1914 account indicated that it was used until “every available inch was taken up.” Archeological studies estimate that there may be more than 500 sets of remains on the property. The Persons of Color Cemetery is located adjacent to the village park, Rothermel Park, and contains 15 headstones, 11 of which have legible names and dates of birth and/or death. The cemetery is now listed with the National Register of Historic Sites, as well as the New York State Register of Historic Places, and was formally re-consecrated during a ceremony held on May 13, 2017. The restoration and preservation of the cemetery has been a community effort. The property has been fenced with donated sections of 19th-century wrought-iron fencing, interspersed with planters that are maintained by the Kinderhook Garden Club. The park where the cemetery is located is an active gathering place for the community; village ballfields are located here and the Empire State Trail has a trailhead in the park, ensuring that many walkers and bikers pass by the cemetery. Local residents, as well as many visitors, stop by to read the historic site sign as well as the interpretative sign financed by the Pomeroy Foundation. The Village is currently establishing walking tours and brochures featuring the Persons of Color Cemetery. This site is open every day of the year between dawn and dusk.

BCN Contact Information:

Dale Leiser, Mayor of the Village of Kinderhook

okvillagehall@villageofkinderhook.org

LUTHERAN BENEVOLENT SOCIETY CEMETERY

FOUNDED: 1898

ADDITONAL NAMES: None

AFFILIATION(S): None

HISTORY:

Lutheran Benevolent Society Cemetery in Baton Rouge.

According to an item in an 1880 New Orleans newspaper, the Lutheran Benevolent Society in Baton Rouge was established in 1858. It obtained a charter in 1872 with one of the organization’s incorporators being a member of an African American family that has been prominent for many generations and lent leadership to the Baton Rouge community. Beverly Victor Baranco was a signee of the newly organized 1872 Lutheran Benevolent Society domiciled in Baton Rouge Louisiana. Although Martin Luther was a ‘hero’ to protestant churches and many followed his Lutheran religion, Benevolent Societies so named, were unaffiliated with any specific religion or church, particularly the Lutheran Church. The 1872 Lutheran Benevolent Society was organized as a mutual aid society to provide help and services to its members after the Civil War when the traditional help from the plantation system was no longer available. Using the same 1872 charter, on May 9, 1898 the Lutheran Benevolent Society re-organized and re-registered with the Louisiana Secretary of State. The following year on December 9, 1898, the Lutheran Benevolent Society purchased a tract of land of more or less six acres from William Garig. This original land purchase forms the present day footprint of the historic Lutheran Cemetery. Almost 40 years later, the Society’s legal status was inactive ... so, once again in its long history and again using the same charter, the Lutheran Benevolent Society was again re-organized and re-registered with the Secretary of State in 1935. Today, the cemetery is cared for through the kindness of strangers.

BCN Contact Information:

Lillie P. Gallagher

LilliePetit@gmail.com

MACEDONIA ENSLAVE/NATIVE CEMETERY

FOUNDED: 1818

ADDITONAL NAMES: Old Macedonia Cemetery Morven, Georgia

AFFILIATION(S):

• Macedonia Community Foundation, Inc

HISTORY:

The Macedonia Slave/Native Cemetery dates back to 1818 when settlers moved into the Wiregrass Territories now identified as Brooks, Lowndes, Thomas and other counties. Oral and physical history documents tombstones and burial crypts from that era up to the early 1930's. These enslaved are the ones who built the historic Coffee Road and maintained the huge plantations during the Civil War era. The Coffee Road was the main road of travel to Florida. The enslaved, Andrew Jackson I and Romeo Wilson I who eventually purchased this property owned a grist mill and established a way station here where The Federal Colored Troops Company G 103 Regiment encamped to protect the Freedmen after the Civil war. They are buried here together with at least 100 other enslaved family and friends.

BCN Contact Information:

Fannie Marie Jackson Gibbs

fmjgibbs@gmail.com